|
Traditional Persian
music, otherwise known as Sonnati music, has officially entered a new era; an
era where creativity and unconventional thought have intertwined together to
surpass the limitations of tradition. As his father steps down from the throne,
the Prince and soon to be the Master of Sonnati avaz (singing), Homayoun
Shajarian, has prepared himself for this moment: to inherit the style of music
that has been dubbed by most first generation Iranian-Americans as dull and
dreary. He provides a new vision; a hope that Sonnati music, through his
youthful heart and voice, will gain its inspiration through imaginative
innovation, while maintaining true to its traditional roots, in an effort to
win the hearts of the young and still maintain the support of the older in age.
This hope, this vision has now become a reality.
As I looked up from my
second row seat, I noticed that nearly a fourth of the audience was of youth.
This, alone, stunned me since only ten young individuals had attended the
Shajarian concert last year in Chicago. I have to admit, though, that Homayoun
Shajarian cannot take all the credit for winning back the youth; his success
simply could not have been accomplished without the masterful unity of the
Dastan Ensemble. With all honesty, words cannot suffice when describing the
cohesive nature of Dastan. Pejman Hadadi, arguably the best Tombak player of
our era, would enter his own world of blissful ecstasy by closing his eyes and
hitting not just the surface of the Tombak, but the sides, the top and the
bottom! His creativity genuinely captured the essence of music by playing the
Tombak through unorthodox methods, simultaneously breaking the barriers of
conventional Tombak rules. Behnam Samani, the Daf player and founder of the
Zarbang percussion ensemble, also brought in an element of his own creativity
through the use of the Kuzeh, or what one of my friends jokingly referred to as
the “Tonge aab” (ceramic water pitcher). The audience was so delighted by the
fast-paced and harmonized performance of Hadadi and Samani during the
instrumental song, Mastaneh that not only did we clap for them, but so
did Shajarian.
|
The most peaceful,
slow-paced and relaxing song of the performance, Delshodeh by Araghi,
encompassed Shajarian’s delicate singing, accompanied by Hamid Motebassem
playing the Tar, Hossein Behrouzinia’s Barbat, and Saeed Farajpouri’s Kamanche
performance that practically stole our hearts in a graceful fashion. I have to
say, however, that the most emotionally captivating song of the performance was
the final one: Vatan by Siavash Kasraei. The lyrics expressed the sharp
pain of separation within the depths of our hearts for not just our homeland,
but for what our homeland used to represent; a land of prosperous growth that
promoted equality, creativity and ultimately, love. The events following the
Iranian revolution may have distanced us from our native soil, but our love for
the Iranian culture will never diminish. It is this expression that ties us all
together to hope for a better day; a day where the true teachings behind not
just Islamic values, but all religious and secular morals: equality, respect,
peace and love for all human beings, will be reflected not just in Iran, but
throughout the world.
We left the concert with this sense of hope in
mind; a hope that Shajarian and Dastan had rejuvenated within our souls. This
is the beauty behind Sonnati music; it describes the indescribable, it
expresses the inexpressible. It makes you stare in awe out of sheer enjoyment
in one moment, and then it causes you to cry out of pure sorrowful emptiness
the next. Sonnati music is an expression of life in its entirety; of the
constant pursuit of happiness and the search for love in our lives. It gives us
hope, it gives us purpose. It is the key to the secrets of the universe and
yet, it is not. What is Sonnati music? It simply, yet complexly is what it is.
The more I describe it, the more confused you will be. Go find out for yourself
what it means for you. Attend the Shajarian and Dastan concert and discover the
truth behind Persian poetry.
|